Royal Wedding
Royal Wedding Transcript(s)
THE WELCOME AND INTRODUCTION
DEARLY beloved, we are gathered here in the sight of God and in the face of this congregation, to join together this man and this woman in holy matrimony; which is an honourable estate, instituted of God himself, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee, and is commended in Holy Writ to be honourable among all men; and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly; but reverently, discreetly, soberly, and in the fear of God, duly considering the causes for which matrimony was ordained.
First, it was ordained for the increase of mankind according to the will of God, and that children might be brought up in the fear and nurture of the Lord, and to the praise of his holy name.
Secondly, it was ordained in order that the natural instincts and affections, implanted by God, should be hallowed and directed aright; that those who are called of God to this holy estate, should continue therein in pureness of living.
Thirdly, it was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity.
Into which holy estate these two persons present come now to be joined.
Therefore if any man can shew any just cause why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.
The Archbishop of Canterbury says to Prince William and Catherine:
I REQUIRE and charge you both, as ye will answer at the dreadful day of judgement when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in matrimony, ye do now confess it. For be ye well assured, that so many as are coupled together otherwise than God's word doth allow are not joined together by God; neither is their matrimony lawful.
THE MARRIAGE
The Archbishop says to Prince William:
WILLIAM Arthur Philip Louis, wilt thou have this woman to thy wedded wife, to live together according to God's law in the holy estate of matrimony? Wilt thou love her, comfort her, honour and keep her, in sickness and in health; and, forsaking all other, keep thee only unto her, so long as ye both shall live?
He answers:
I will.
The Archbishop says to Catherine:
CATHERINE Elizabeth, wilt thou have this man to thy wedded husband, to live together according to God's law in the holy estate of matrimony? Wilt thou love him, comfort him, honour and keep him, in sickness and in health; and, forsaking all other, keep thee only unto him, so long as ye both shall live?
She answers:
I will.
The Archbishop continues:
Who giveth this woman to be married to this man?
The Archbishop receives Catherine from her father's hand. Taking Catherine's right hand, Prince William says after the Archbishop:
I, WILLIAM Arthur Philip Louis, take thee, Catherine Elizabeth to my wedded wife, to have and to hold from this day forward, for better, for worse: for richer, for poorer; in sickness and in health; to love and to cherish, till death us do part, according to God's holy law; and thereto I give thee my troth.
They loose hands. Catherine, taking Prince William by his right hand, says after the Archbishop:
I, CATHERINE Elizabeth, take thee, William Arthur Philip Louis, to my wedded husband, to have and to hold from this day forward, for better, for worse: for richer, for poorer; in sickness and in health; to love and to cherish, till death us do part, according to God's holy law; and thereto I give thee my troth.
They loose hands. The Archbishop blesses the ring:
BLESS, O Lord, this ring, and grant that he who gives it and she who shall wear it may remain faithful to each other, and abide in thy peace and favour, and live together in love until their lives' end. Through Jesus Christ our Lord. Amen.
Prince William takes the ring and places it upon the fourth finger of Catherine's left hand. Prince William says after the Archbishop:
WITH this ring I thee wed; with my body I thee honour; and all my worldly goods with thee I share: in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
The Congregation remains standing as the Couple kneels. The Archbishop says:
Let us pray.
O ETERNAL God, Creator and Preserver of all mankind, giver of all spiritual grace, the author of everlasting life: send thy blessing upon these thy servants, this man and this woman, whom we bless in thy name; that, living faithfully together, they may surely perform and keep the vow and covenant betwixt them made, whereof this ring given and received is a token and pledge; and may ever remain in perfect love and peace together, and live according to thy laws; through Jesus Christ our Lord. Amen.
The Archbishop joins their right hands together and says:
Those whom God hath joined together let no man put asunder.
The Archbishop addresses the Congregation:
FORASMUCH as William and Catherine have consented together in holy wedlock, and have witnessed the same before God and this company, and thereto have given and pledged their troth either to other, and have declared the same by giving and receiving of a ring, and by joining of hands; I pronounce that they be man and wife together, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
The Archbishop blesses the Couple:
GOD the Father, God the Son, God the Holy Ghost, bless, preserve, and keep you; the Lord mercifully with his favour look upon you; and so fill you with all spiritual benediction and grace, that ye may so live together in this life, that in the world to come ye may have life everlasting. Amen.
THE LESSON
I APPEAL to you, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God - what is good and acceptable and perfect. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.
Romans 12: 1-2, 9-18
THE ADDRESS
Be who God meant you to be, and you will set the world on fire. So said Saint Catherine of Siena whose festival day it is today. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be. Their deepest and their truest selves.
Many people are fearful at the prospects for our world, but the message of the celebrations in this country and far beyond its shores is the right one. This is a joyful day. It is good that people in every continent are able to share in these celebrations. Because this is, as every wedding day should be, a day of hope.
In a sense, every wedding is a royal wedding, with the bride and the groom as king and queen of creation, making a new life together, so that life can flow through them into the future. William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ. And in the spirit of this generous God, husband and wife are to give themselves to each other. And spiritual life grows as love finds its center beyond ourselves, faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this. The more we give of self, the richer we become in soul. The more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage, we are seeking to bring one another into fuller life.
It is, of course, very hard to ween ourselves away from self- centeredness, and people can dream of doing such a thing. But that the hope should be fulfilled, it is necessary that a solemn decision is made, that whatever the difficulties, we are committed to the way of generous love. You have both made your decision today. I will. And by making this new relationship, you've aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.
We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely the power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence for life, for the earth, and for one another.
Marriage should transform as husband and wife make one another their work of art. It is possible to transform so long as we don't harbor ambitions to refault (ph) our partners. There must be no coercion if the spirit is the flow. Each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase. "When mastery cometh, the god of love anon beated his wings. And farewell, he is gone."
As the reality of God has faded from so many lives in the West, there's been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We're all incomplete. We all need the love which is secure, rather than oppressive. We need mutual forgiveness in order to thrive. But as we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light, and this leads on to a family life, which offers the best conditions in which the next generation can receive and exchange those gifts which can overcome fear and division and incubate the coming world of the spirit whose fruits are love and joy and peace.
I pray that all of us present and the many millions watching this ceremony and sharing in your joy today, will do everything in our power to support and uphold you in your new life. And I pray that God will bless you in the way of life that you have chosen. That way which is expressed in the prayer that you have composed together in preparation for this day. "God, our father, we thank you for our families, for the love that we share, and for the joy of our marriage. In the busyness of each day, keep our eyes fixed on what is real and important in life, and help us to be generous with our time and love and energy. Strengthened by our union, help us to serve and comfort those who suffer. We ask this in the spirit of Jesus Christ, and we all say amen."
ASSEMBLY: Amen.
THE PRAYERS
Let us pray.
All kneel or remain seated.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
OUR Father, which art in heaven,
hallowed be thy name;
thy kingdom come; thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil. Amen.
O Lord, save thy servant and thy handmaid;
who put their trust in thee.
O Lord, send them help from thy holy place;
and evermore defend them.
Be unto them a tower of strength;
from the face of their enemy.
O Lord, hear our prayer;
and let our cry come unto thee.
The Dean and the Archbishop say:
O GOD of our fathers, bless these thy servants, and sow the seed of eternal life in their hearts; that whatsoever in thy holy word they shall profitably learn, they may in deed fulfil the same; that so, obeying thy will, and alway being in safety under thy protection, they may abide in thy love unto their lives' end; through Jesus Christ our Lord. Amen.
O MERCIFUL Lord and heavenly Father, by whose gracious gift mankind is increased; bestow, we beseech thee, upon these two persons the heritage and gift of children; and grant that they may see their children christianly and virtuously brought up, to thy praise and honour; through Jesus Christ our Lord. Amen.
O GOD, who hast taught us that it should never be lawful to put asunder those whom thou by matrimony hadst made one, and hast consecrated the state of matrimony to such an excellent mystery, that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church: look mercifully upon these thy servants, that both this man may love his wife, according to thy word (as Christ did love his spouse the Church, who gave himself for it, loving and cherishing it even as his own flesh), and also that this woman may be loving and amiable, and faithful to her husband, and in all quietness, sobriety, and peace, be a follower of holy and godly matrons. O Lord, bless them both, and grant them to inherit thy everlasting kingdom; through Jesus Christ our Lord. Amen.
ALMIGHTY God, the Father of our Lord Jesus Christ, pour upon you the riches of his grace, sanctify and bless you, that ye may please him both in body and soul, and live together in holy love unto your lives' end. Amen.
THE BLESSING
Let us pray.
O ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.
THE blessing of God almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen.
http://transcripts.cnn.com/TRANSCRIPTS/1104/29/se.05.html
The Royal Wedding: The Wedding Ceremony of Prince William and Catherine Middleton
Aired April 29, 2011 - 06:00 ET
THIS IS A RUSH TRANSCRIPT. THIS COPY MAY NOT BE IN ITS FINAL FORM AND MAY BE UPDATED.
(CATHERINE MIDDLETON ARRIVES AT WESTMINSTER ABBEY)
(ASSEMBLY SINGING, "GUIDE ME O THOU GREAT REDEEMER")
PIERS MORGAN, CNN ANCHOR: Now inside Westminster Abbey, and you can hear the first sing -- the first hymn, "Guide Me O Thou Great Redeemer." Significant to this, it was the last hymn at Princess Diana's funeral in this abbey in 1997. It's a very famous Welsh rugby anthem, which has been called bread of heaven in this country. William is a very big rugby fan and he would have chosen this for a number of reasons.
REV. DR. JOHN HALL, DEAN OF WESTMINSTER ABBEY: Dearly beloved, we are gathered here in the sight of God and in the face of this congregation to join together this man and this woman in holy matrimony, which is an honorable estate instituted of God himself signifying unto us the mystical union that is betwixt Christ and his Church, which holy estate Christ adorned and beautified with his presence and first miracle as he wrought in Cana of Galilee and is commended in holy writ to me honorable among all men, and therefore is not by any to be enterprised nor taken in hand unadvisedly, lightly or wantonly, but reverently, discreetly, soberly and in the fear of God duly considering the causes for which matrimony was ordained.
First, it was ordained for the increase of mankind, according to the will of God and that children might be brought up in the fear and nurture of the Lord and to the praise of his holy name.
Secondly, it was ordained in order in order that the natural instincts and affections implanted by God should be hallowed and directed a rite, that those who are called of God to this holy estate should continue therein in pureness of living.
Thirdly, it was ordained for the mutual society help and comfort that the one ought to have for the other, both in prosperity and adversity, into which holy estate these two persons present come now to be joined.
Therefore, if any man can show any just cause why they may not lawfully be joined together, let him now speak, or else hereafter forever hold his peace.
MORGAN: And that was Dr. John Hall, the Dean of Westminster. Now, we have the Archbishop of Canterbury. ROWAN WILLIAMS, ARCHBISHOP OF CANTERBURY: -- will be disclosed. That if either of you know any impediment why you may not be lawfully joined together in matrimony, you do now confess it. We'll be well assured that so many as our couple together otherwise in God's word of love, are not joined together by God, neither is their matrimony lawful.
William Arthur Philip Louis, wilt thou have this woman to thy wedded wife, to live together according to God's law in the holy estate of matrimony with thou love her, comfort her, honor and keep her in sickness and in health, and forsaking all other, keep thee only unto her so long as ye both shall live?
HRH PRINCE WILLIAM OF WALES, UNITED KINGDOM, DUKE OF CAMBRIDGE: I will.
WILLIAMS: Catherine Elizabeth, wilt thou have this man to thy wedded husband, to live together according to God's law in the holy estate of matrimony, with thou love him, comfort him, love him, honor and keep him, in sickness and in health, and forsaking all other, keep thee only unto him so long as ye both shall live?
HRH PRINCESS CATHERINE ELIZABETH MIDDLETON, DUCHESS OF CAMBRIDGE: I will.
WILLIAMS: Who giveth this woman to be married to this man?
I, William Arthur Philip Louis -
PRINCE WILLIAM: I, William Arthur Philip Louis -
WILLIAMS: -- take thee Catherine Elizabeth -
PRINCE WILLIAM: -- take the Catherine Elizabeth -
WILLIAMS: -- to my wedded wife.
PRINCE WILLIAM: -- to my wedded wife.
WILLIAMS: To have and to hold from this day forward.
PRINCE WILLIAM: To have and to hold from this day forward.
WILLIAMS: For better or for worse.
PRINCE WILLIAM: For better or for worse.
WILLIAMS: For richer or for poorer.
PRINCE WILLIAM: For richer or for poorer.
WILLIAMS: In sickness and in health.
PRINCE WILLIAM: In sickness and in health.
WILLIAMS: To love and to cherish. PRINCE WILLIAM: To love and to cherish.
WILLIAMS: Till death us do part.
PRINCE WILLIAM: Till death us do part.
WILLIAMS: According to God's holy law.
PRINCE WILLIAM: According to God's holy law.
WILLIAMS: And thereto I give thee my troth.
PRINCE WILLIAM: And thereto I give thee my troth.
WILLIAMS: I, Catherine Elizabeth -
MIDDLETON: I, Catherine Elizabeth -
WILLIAMS: Take thee William Arthur Philip Louis -
MIDDLETON: Take thee William Arthur Philip Louis -
WILLIAMS: -- to my wedded husband.
MIDDLETON: -- to my wedded husband.
WILLIAMS: To have and to hold from this day forward.
MIDDLETON: To have and to hold from this day forward.
WILLIAMS: For better or for worse.
MIDDLETON: For better or for worse.
WILLIAMS: For richer or for poorer.
MIDDLETON: For richer or for poorer.
WILLIAMS: In sickness and in health.
MIDDLETON: In sickness and in health.
WILLIAMS: To love and to cherish.
MIDDLETON: To love and to cherish.
WILLIAMS: Till death us do part.
MIDDLETON: Till death us do part.
WILLIAMS: According to God's holy law.
MIDDLETON: According to God's holy law.
WILLIAMS: And thereto I give thee my troth.
MIDDLETON: And thereto I give thee my troth.
WILLIAMS: Bless, O lord, this ring and grant that he who gives it and she who shall wear it may remain faithful to each other and abide in thy peace and favor and live together in love until their lives' end through Jesus Christ, our Lord, amen.
ASSEMBLY: Amen.
WILLIAMS: With this ring I thee wed.
PRINCE WILLIAM: With this ring I thee wed.
WILLIAMS: With my body I thee honor.
PRINCE WILLIAM: With my body I thee honor.
WILLIAMS: And all my worldly goods with thee I share.
PRINCE WILLIAM: And all my worldly goods with thee I share.
WILLIAMS: In the name of the Father.
PRINCE WILLIAM: In the name of the Father.
WILLIAMS: And of the Son.
PRINCE WILLIAM: And of the Son.
WILLIAMS: And of the Holy Ghost.
PRINCE WILLIAM: And of the Holy Ghost.
WILLIAMS: Amen.
PRINCE WILLIAM: Amen.
WILLIAMS: Let us pray. Oh, eternal God, creator and preserver of all mankind, giver of all spiritual grace, the author of everlasting life, send thy blessing upon these, thy servants, this man and this woman, whom we bless in thy name, that living faithfully together, they may surely perform and keep the vow and covenant betwixt them made, whereof this ring given and received is a token and pledge, and may ever remain in perfect love and peace together, and live according to thy laws, through Jesus Christ, our Lord.
ASSEMBLY: Amen.
WILLIAMS: Those whom God has joined together let no man put us under. For as much as William and Catherine have consented together in holy wedlock, and have witnessed the same before God and this company and thereto have given to pledge their troths either to other and have declared the same by giving and receiving of a ring and by joining of hands, I pronounce that they be man and wife together in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
ASSEMBLY: Amen. WILLIAMS: God, the Father, God, the Son, God, the Holy Ghost, bless, preserve, and keep you. The Lord mercifully with his favor look upon you and so fill you with all spiritual benediction and grace, that you may so live together in this life, that in the world to come ye may have life everlasting. Amen.
ASSEMBLY: Amen.
MORGAN: And that's it. Prince William and Kate Middleton are formally married. They have become Duke and Duchess of Cambridge in what has been an extraordinary day of celebration for Britain and to the rest of the world.
Now, singing a hymn is a tribute to Charles and Camilla, it was played at Charles and Camilla's wedding in 2005, St. George's Chapel, and is another great tub thumping British hymn. Enjoy this.
(SINGING "LOVE DIVINE, ALL LOVES EXCELLING")
MORGAN: And that was "Love Divine, All Loves Excelling," a wonderful hymn by William Reynolds and Charles Wesley. And now, Kate Middleton's brother, James, with the reading from Romans.
JAMES MIDDLETON, KATE MIDDLETON'S BROTHER: "I appeal to you, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God, what is good and acceptable, and perfect.
Let love be genuine. Hate what is evil. Hold fast to what is good. Love one another with mutual affection. Outdo one another in showing honor. Do not lag in zeal. Be ardent in spirit. Serve the Lord.
Rejoice in hope. Be patient in suffering. Persevere in prayer. Contribute to the needs of the saints. Extend hospitality to strangers. Bless those who persecute you, bless and do not curse them. Rejoice with those who rejoice. Weep with those who weep.
Live in harmony with one another. Do not be haughty, but associate with the lowly. Do not claim to be wiser than you are. Do not repay anyone evil for evil. But take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.
MORGAN: And we're now going to hear a special anthem that was commissioned by the Dean of Westminster as a wedding gift for the couple, written by John Rutter, considered by many to be the greatest living choral composer, sung by the two Choirs, one on the Westminster Abbey and one from Her Majesty's Chapel Royal of St. James' Palace.
(CHOIR SINGING THE ANTHEM "THIS IS THE DAY WHICH THE LORD HATH MADE")
MORGAN: And now we'll hear an address by the right Reverend and right Honorable Dr. Richard Chartres, who is the lord bishop of London.
DR. RICHARD CHARTRES, LORD BISHOP OF LONDON: Be who God meant you to be, and you will set the world on fire. So said Saint Catherine of Siena whose festival day it is today. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be. Their deepest and their truest selves.
Many people are fearful at the prospects for our world, but the message of the celebrations in this country and far beyond its shores is the right one. This is a joyful day. It is good that people in every continent are able to share in these celebrations. Because this is, as every wedding day should be, a day of hope.
In a sense, every wedding is a royal wedding, with the bride and the groom as king and queen of creation, making a new life together, so that life can flow through them into the future. William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ. And in the spirit of this generous God, husband and wife are to give themselves to each other. And spiritual life grows as love finds its center beyond ourselves, faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this. The more we give of self, the richer we become in soul. The more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage, we are seeking to bring one another into fuller life.
It is, of course, very hard to ween ourselves away from self- centeredness, and people can dream of doing such a thing. But that the hope should be fulfilled, it is necessary that a solemn decision is made, that whatever the difficulties, we are committed to the way of generous love. You have both made your decision today. I will. And by making this new relationship, you've aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.
We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely the power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence for life, for the earth, and for one another.
Marriage should transform as husband and wife make one another their work of art. It is possible to transform so long as we don't harbor ambitions to refault (ph) our partners. There must be no coercion if the spirit is the flow. Each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase. "When mastery cometh, the god of love anon beated his wings. And farewell, he is gone."
As the reality of God has faded from so many lives in the West, there's been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We're all incomplete. We all need the love which is secure, rather than oppressive. We need mutual forgiveness in order to thrive. But as we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light, and this leads on to a family life, which offers the best conditions in which the next generation can receive and exchange those gifts which can overcome fear and division and incubate the coming world of the spirit whose fruits are love and joy and peace.
I pray that all of us present and the many millions watching this ceremony and sharing in your joy today, will do everything in our power to support and uphold you in your new life. And I pray that God will bless you in the way of life that you have chosen. That way which is expressed in the prayer that you have composed together in preparation for this day. "God, our father, we thank you for our families, for the love that we share, and for the joy of our marriage. In the busyness of each day, keep our eyes fixed on what is real and important in life, and help us to be generous with our time and love and energy. Strengthened by our union, help us to serve and comfort those who suffer. We ask this in the spirit of Jesus Christ, and we all say amen."
ASSEMBLY: Amen.
MORGAN: Inspiring words there from the Bishop of London. Other inspiring words we're hearing were that Prince William apparently said to his bride as she arrived at the altar, "You look beautiful."
We're going to hear the Motet, which is a very an interesting story. A young man called Paul Mealor, who wrote this and the special couple heard it up at St. Andrews and said we want this at our wedding. And he's a completely unknown composer until now. This will change his life forever.
(SINGING -- THE MOTET "UBI CARITAS")
UNIDENTIFIED MALE: Let us pray. Lord, have mercy upon us.
ASSEMBLY: Christ, have mercy upon us.
UNIDENTIFIED MALE AND ASSMEBLY: Lord have merry upon us. Our Father, which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, in earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive them that trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
UNIDENTIFIED MALE: O, Lord, save thy servant and thy handmaid.
ASSEMBLY: Who put their trust in thee.
UNIDENTIFIED MALE: O Lord, send them help from thy holy place.
ASSEMBLY: And evermore defend them.
UNIDENTIFIED MALE: Be unto them a tower of strength.
ASSEMBLY: From the face of their enemy.
UNIDENTIFIED MALE: O Lord, hear our prayer.
CHARTRES: Oh God of our fathers, bless these thy servants and sow the seed of eternal life in their hearts, that whatsoever in thy holy word, they shall profitably learn. They may, indeed, fulfill the same, that so obeying thy will, and always being in safety under thy protection. They may abide in thy love unto their lives' end, through Jesus Christ, our Lord.
ASSEMBLY: Amen.
WILLIAMS: Oh merciful Lord and heavenly father, by whose gracious gift mankind is increased, bestow we beseech these upon these two persons the heritage and gift of children, and grant that they may see their children Christianly and virtuously brought up to thy praise and honor, through Jesus Christ our Lord.
ASSEMBLY: Amen.
CHARTRES: Oh God, who has taught us that it should never be lawful to put us under, those whom thou by matrimony had made one, and has consecrated the state of matrimony to such an excellent mystery, that in its signified and represented the spiritual marriage and unity betwixt Christ and his church.
Look mercifully upon these thy servants, that both this man may love his wife, according to thy word, as Christ did love his spouse the church, who gave himself for it, loving and cherishing it, even as his own flesh. And also, that this woman may be loving and amiable and faithful to her husband, and in all quietness, sobriety and peace, be a follower of holy and godly matrons.
Oh Lord, bless them both, and grant them to inherit thy everlasting kingdom, through Jesus Christ, our Lord.
ASSEMBLY: Amen.
WILLIAMS: All mighty God, the father of our Lord Jesus Christ, pour upon you the riches of his grace, sanctify and bless you, that he may please him both in body and soul, and live together in holy love unto your lives' end.
ASSEMBLY: Amen.
MORGAN (voice-over): And now, one of the greatest hymns in British history, "Jerusalem" written by William Blake, music by Charles Parry, the arrangement by Edward Elgar, and every English rugby fan, and William is one of those, will know this word by word.
(SINGING)
CHARTRES: Let us pray. Almighty Lord and everlasting God, vouchsafe we beseech thee to direct, sanctify, and govern both our hearts and bodies, in the ways of thy laws and in the works of thy commandments, that through thy most mighty protection, both here and ever. We may be preserved in body and soul, through our Lord and savior, Jesus Christ.
ASSEMBLY: Amen.
CHARTRES: The blessing of God almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always.
(SINGING) Amen.
MORGAN: And now the moment that is going to absolutely raise the roof all over Britain, the national anthem. Prepare for this.
(SINGING)
MORGAN: And if that doesn't make you proud to be British, then nothing will. Amazing scenes behind this at Buckingham Palace here as the whole crowd joined in with the national anthem. We're going to have the bride and bridegroom and their witnesses moving to the shrine of St. Edward the confessor for the signing of the marriage registers.
(MUSIC PLAYING)
(SINGING)
In : Royal Wedding
